Wednesday , September 29 2021

‘Traditional medicine’ strengthens Colombia’s indigenous guard



https://mundo.sputniknews.com/20210721/la-medicina-tradicional-fortalece-a-la-guardia-indigena-de-colombia-1114366424.html

‘Traditional medicine’ strengthens Colombia’s indigenous guard

‘Traditional medicine’ strengthens Colombia’s indigenous guard

BUCARAMANGA (Sputnik) – When it comes to marching, it never goes unnoticed. Their red and green reeds and scarves usually make their way through … 07.21.2021, Sputnik Mundo

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None of these symbols of the Native Guard are a coincidence. On the contrary, they represent their spirituality and worldview, the key to realization as a “body of peace” for the indigenous communities of Colombia. The stick has a lid on the end, the “headdress”. A little further down, some films simulate “hair”, usually red and green, the flag colors of the indigenous regional council in Caucasus – CRIC, the governing body of the indigenous communities in this area. Everything is attached to the body using “chickpeas”, or woven fabric. Stick, compared to the guns that have historically faced territory in the southwest of the country, transit places of illegal armed groups and also military or recently, to mediate clashes between protesters and police, in the longest demonstrations in recent years in Colombia – and most violent, with dozens of protesters killed and police wounded. Made of thin wood, 80 cm in inches. Thick. “And most importantly, cleans by the traditional doctor, for the exclusive use of each guard.” You can not leave it there or let anyone else take it, because the room [le da mala suerte]Aguilar added, before taking part in marches on July 20 in Bogota, along with a hundred people who were on their way from Coca-Cola to the Colombian capital. His traditional, represent the power of the indigenous guard.For this reason, in addition to the stick, his friends carry a plywood backpack, and inside it drugs, such as Chirincho: “Cane alcohol that the elderly distill at home,” according to Aguilar. There are sharp gases, “he stressed. The Native Guard uses these and other solutions to protect itself from the deadly weapons of the Colombian Disruptors Agents (ESMAD). In areas of southern Colombia, where they are asking for more land. “In Cali we were shot. But we keep going, we keep going and ‘do it’. The bullets can go very close, “but the important thing is to obey the traditional doctors, who” work to prevent anything from happening to the guards. “International Defense By belonging to indigenous communities. “The security strings, whether they hold hands or with our reeds and symbols,” consisting of “10, 20, 50 or 200 guards” they avoid confrontations., Adds Aguiar. During the national strike, which lasted from April 28 By June 15, seeing members of the guard walking near hooded men became a common scene. “Because sometimes they want to go in and crash now,” he admits. He’s the leader of Kokoku. The 12,000 natives make up the Guardia del Coca, the peace of the natives. A corps in which women also participate. Some of them were distributed in various cities during the national strike. . On May 10, armed civilian groups attacked the native Minga (recruitment) men who blocked a road in Bali.

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Colombian National Strike (2021), Coca, Medicine, Colombia, Opinion and Analysis

BUCARAMANGA (Sputnik) – When it comes to marching, it never goes unnoticed. Their red and green sticks and scarves often make their way among Colombian protesters, to the rhythm of the “guard, guard, force, force” that characterizes it.

None of these symbols of the Native Guard are a coincidence. On the contrary, they represent their spirituality and worldview, which are the key to acting as a “body of peace” for the indigenous communities of Colombia.

“The guard pole consists of three parts: head, trunk and limbs. For the man, this pole is a woman,” explains Arkadio Aguilar, a friend. Native Guard From the Coconut people, from the East Kaoka.

The stick has a lid on the end, the “headdress”. A little further down, some films simulate “hair”, usually red and green, the flag colors of the indigenous regional council in Caucasus – CRIC, the governing body of the indigenous communities in this area. Everything is attached to the body using “chickpeas”, or plywood.

Wand, in front of the guns they have historically faced in their territory in the southwest of the country, transit places of illegal armed groups and also the army.

Or more recently, to mediate clashes between protesters and police, in the longest rallies in recent years in Colombia – and also the most violent, with dozens of protesters killed and police wounded.

A stick, usually made of fine wood, “80 cm thick by an inch.” And most importantly, cleaned by the traditional doctor, for the exclusive use of each guard.

“You can not just leave it out there or let no one else take it, that room [le da mala suerte]”Aguilar added, before attending the July 20 marches in Bogota, along with a hundred people who were on their way from Cauca to the Colombian capital.

A spiritual barrier

Aguilar, a 52-year-old man with a slow tone, explained that the spirituality of this symbol, as well as the “medicines” of his traditional medicine, represent the power of the indigenous guard.

Therefore, in addition to the stick, its members carry a plywood backpack, containing medicines, such as creak: “Cane alcohol that seniors distill in his home,” according to Aguilar.

“We carry our little bottle and when the gas comes, we pour it on the canvas and put it on our face,” he added.

Similarly, “a lot of skin creams, because there are pungent gases,” he stressed.

The Native Guard uses these and other solutions of its own to protect itself from the non-lethal weapons of the Columbia Riot Agents (ESMAD).

The security forces of the indigenous peoples are already familiar with the actions of the men in uniform, due to the blockades of the main roads that have been carried out for decades in areas in southern Colombia, where they are asking for more land.

“In Cali they shot at us. But we kept going, we kept going and ‘doing it.’

International protection

The worldview of the Guard also adds to their strategy to go en masse to places of tension, and also to take advantage of their international defense status, by belonging to the indigenous communities.

“The safety cords, whether they are held in our hands or in our sticks and symbols,” consisting of “10, 20, 50 or 200 guards,” avoid collisions, Aguiar adds.

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During the national strike, Which runs from April 28 to June 15, seeing guard members walking alongside hooded men has become a common scene. Aguilar admits that the indigenous people are trying to advise the young people of the first line, as is well known, those who are confronted with helmets, glasses, shields and stones, with the police.

“We are trying to sensitize the first lines, because sometimes they want to get in and crash now,” admits the Kokonoku leader. “One says to them, ‘Mijo, do not hurt yourself, do not let one eye hurt.'”

“The pressure must be different,” he says.

More than The 12,000 indigenous inhabitants make up the Guardia del Coca, The Indigenous Peace Corps, in which women also participate. Some of them were distributed in different cities during the national strike.

Last May 10, groups of armed civilians attacked the native Minga (recruitment) men, who were blocking a road in Cali.




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